Tristan Tzara, Dada Manifesto 1918 (excerpt)

This is the essay I talked about today. It has refreshingly concise descriptions of cubism and futurism, as well as subjectivity in art. The whole manifesto is available here.

Cubism was born out of a simple manner of looking at objects: Cezanne painted a cup twenty centimetres lower than his eyes, the cubists look at it from above, others complicate its appearance by cutting a vertical section through it and soberly placing it to one side. (I'm not forgetting the creators, nor the seminal reasons of unformed matter that they rendered definitive.) The futurist sees the same cup in movement, a succession of objects side by side, mischievously embellished by a few guide-lines. This doesn't stop the canvas being either a good or a bad painting destined to form an investment for intellectual capital. The new painter creates a world whose elements are also its means, a sober, definitive, irrefutable work. The new artist protests: he no longer paints (symbolic and illusionistic reproduction) but creates directly in stone, wood, iron, tin, rocks, or locomotive structures capable of being spun in all directions by the limpid wind of the momentary sensation...

What constitutes Proof?

We worked very hard during the first few weeks of this semester to address this question. I listen to the radio, watch television, and hear people chatting in truck stops and dimly lit roadside diners often enough to know that people accept all sorts of claims with no proof whatsoever. Unfortunately, this indicates to me that an alarmingly large portion of our world a) have no idea what it means for something to be proven (or even supported), or b) don't care if things are demonstrably true or not Does repeating a claim represent proof? Of course not. What about my particular belief that a claim is true? Nope.

Without some reproducible, falsifiable framework for investigating reality, we are basically left with about 50% "I never thought about whether or not that was true" and 50% "I think it's true because I think it's true."

It's this notion of a "framework of inquiry" that we have been interrogating ruthlessly since august.